Believing in the theory of repeated individual incarnation on earth, I feel it is important to bear in mind, that anything we remember from our apparent past is being personalized by our inherent Ego. The thinking "I" in us cannot help making everything it likes well its own.
Knowing the Ego's fondness for drama and being aware of the fact that the reality of life is much more than its outward appearances, we should be wise enough to realize that what we are believing to have been the circumstances of our prior incarnations on earth are but shells for the realities of true importance.
The historical facts and personal circumstances in this context are representing only the visible framework and they are but mirroring our Soul's current psychological state. Therefore, it is no use clinging to romantic ideas of past incarnations or to get hung up on memories of irredeemable past deeds and sorrows. The pictures and sequences our brain is showing us in the shape of personal memories are to be treated like clues to our as yet unconscious and unsolved individual dynamic structures and behaviour patterns. They must not be viewed as final explanations or even as an excuse for our current state of personal affairs. Rather they ought to be recognized as reflections of our Soul's current status quo and as such used as signposts on our road to selfenlightenment.
Knowing the Ego's fondness for drama and being aware of the fact that the reality of life is much more than its outward appearances, we should be wise enough to realize that what we are believing to have been the circumstances of our prior incarnations on earth are but shells for the realities of true importance.
The historical facts and personal circumstances in this context are representing only the visible framework and they are but mirroring our Soul's current psychological state. Therefore, it is no use clinging to romantic ideas of past incarnations or to get hung up on memories of irredeemable past deeds and sorrows. The pictures and sequences our brain is showing us in the shape of personal memories are to be treated like clues to our as yet unconscious and unsolved individual dynamic structures and behaviour patterns. They must not be viewed as final explanations or even as an excuse for our current state of personal affairs. Rather they ought to be recognized as reflections of our Soul's current status quo and as such used as signposts on our road to selfenlightenment.
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